Showing posts with label Wolfe. Show all posts
Showing posts with label Wolfe. Show all posts

Saturday, May 10, 2008

The Stooge

I avoided reading Tom Wolfe for some time because of his fifth-grade reaction to criticism from John Updike (whom I love), John Irving (whom I like), and Norman Mailer (whom I've never read). So now that I'm finally reading Bonfire of the Vanities, I'm wondering if their criticism was fair.

Updike said that Wolfe's "A Man in Full still amounts to entertainment, not literature, even literature in a modest aspirant form. Like a movie desperate to recoup its bankers' investment, the novel tries too hard to please us." Updike is usually not such a bloodthirsty critic; in my fairly extensive reading of his nonfiction, I've been struck by how magnanimous he is, always trying to find good things about books he doesn't like. So I'm going to assume that either (a) He really, really hates A Man in Full; or (b) He is somehow personally threatened by Tom Wolfe.

Mailer was a little more veiled in his criticism, calling Wolfe ""the most gifted best-seller writer to come along since Margaret Mitchell" and coyly noting that "Extraordinarily good writing forces one to contemplate the uncomfortable possibility that Tom Wolfe might yet be seen as our best writer. How grateful one can feel then for his failures and his final inability to be great--his absence of truly large compass."

I'm going to avoid dealing with Updike's criticism of Wolfe, mostly because doing so would involve defining "literature," which Updike is probably happy to do but which I am not. But I think Mailer is on to something here. Bonfire is enormous, fiction (or literature, whatever) on a grand scale--other critics have noted a similarity to Dickens (as they have with Irving), and that's fair enough. But at the beginning, the book gave me the impression that it will be a Percyan novel ideas, wrapping Wolfe's wordy prose around guilt and sin and bigotry and a million other issues.

But Wolfe can't control this for long; like Mailer, I think he lacks a "truly large compass." Less than halfway through, Bonfire of the Vanities turns into a potboiler, plot-driven and hurried. That doesn't make it bad--it just makes it less permanently interesting. It's a page-turner, but I don't think I'm going to remember much about it next year. On the other hand, other than its length, the novel is custom-made for a film adaptation, whereas something like Lancelot is less immediately engrossing but has more permanent value, at least for me.

The same is true of Irving, although I'll argue that Irving's prose is better-written. Lisa Simpson introduces Wolfe to Moe the Bartender by saying "He uses more exclamation points than any other living author." I'll vouch for that and add to it, elipses. Nearly every paragraph features ten-plus exclamation points and at least five aggravating dot-dot-dots. In this, he reminds me of that most overrated of 19th-century authors, Edgar Allan Poe (who himself plays a minor role in Bonfire of the Vanities). I come close to hating Poe, and I hate him because of the stagy melodrama of his prose. Like Wolfe, he's plot-driven, despite his fan base's concerted attempts to prove otherwise, and like Wolfe, he's a fan of exclamation points, italics, and dashes. Too many of Poe's short stories end with a frenzied interjection: "I had walled the monster up within the tomb!"; "[he]--was the man that was used up"; "These are the full, and the black, and the wild eyes--of my lost love--of the lady--of the LADY LIGEIA!" It's the stuff of B-grade horror films, and it's no wonder Vincent Price adapted so many Poe stories.

Wolfe is better than Poe, though. While he cannot sustain a philosophical theme through the course of his enormous novel, he at least has grand ambitions (I am still not convinced E.A.P. did), and his prose is never less than enjoyable, while any trip through Poe is like slogging through the streams of vomit and urine that so populate his stories. Literature? Who cares? Cohesive? Probably not. But Wolfe's worth reading--if not for the questions he halfheartedly raises . . . then at least for the way he ignores them!

Friday, May 9, 2008

Sherman McCoy Fulfills Lance Lamar's Quest

How odd that I decided to read The Bonfire of the Vanities, which has been languishing on my bookshelf for six months, directly after Lancelot. It seems fitting, since Wolfe, in his overblown and occasionally hamfisted way, wants to answer the question Percy asks.

Wolfe's characters live in the same amoral wasteland that Percy sets up in Lancelot; a combination of Rousseauian Romanticism ("You're good--it's society that corrupts you") and pop psychology ("It's not your fault--you were made this way") has created a world in which no one has any faults, let alone sins. For example, one of the book's protagonists, Sherman McCoy, gets caught in flagrante delicto by his wife and manages to successfully convince himself none of it is his fault:
It was in the air! It was a wave! Everywhere! Inescapable!...Sex!...There for the taking!...It walked down the street, as bold as you please!...It was splashed all over the shops! If you were a young man and halfway alive, what chance did you have?
By the end of the chapter, Sherman has convinced himself that his wife is a "bitch" and had it coming to her. Bad faith reigns, and we're responsible only for our successes--if, that is, we have any failures at all.

But Sherman's undebateable sin is not his adultery--after all, he slips right out of that one--but his complicity in a hit-and-run. As he and his mistress, Maria, are lost in the Bronx, his Mercedes stalls, and two young black men approach him and ask if he needs help. Without warning, he attacks them, and as he jumps back into the car, Maria gets it started and backs into one of the men, putting him into a coma. The pair speed away and decide not to say anything to the cops, not wanting their adultery to be discovered.

Sherman is a bonds trader at Pierce and pierce, a wealthy and successful man (he calls himself a "Master of the Universe" when he's not naming his erection "King Priapus") whose life and selfhood are subsumed by his work. No pangs of conscience are allowed through the gates of his 50th-floor fortress, not even when his wife discovers his adultery. But his role in this possible homicide makes it impossible for him to work; he can only think about the damage his sin may cause to his life and reputation.

Now, I realized that's not exactly redemption and is still full of the selfishness that characterizes the rest of his life, but this event has shocked him and made him aware of his own responsibility for what appears to be the first time ever. The old world is shattered, and perhaps he can build a new one. He even develops, as Lance Lamar suggests, as newfound need for God; one section closes with Sherman (who once considered praising his grade-school-age daughter for doubting the existence of God) begging the Almighty for assistance--financial assistance, sure, but assistance.

I'm only about 170 pages into this 700-page novel, though, so I'm sure all this is going to be complicated.